The People Holding Up the Stones
King Harald’s words and Do Ho Suh’s public art open a question about people, power, and the work of widening the meaning of “us.”
Read the essay ↗Light, darkness, and the ways people make a life in Arctic Norway.
Explore the proposal ↓As I prepare to leave parish ministry after thirty-seven years, I look forward to a new chapter of reflection and writing. Both my twenty years as a queer Christian minister in Metropolitan Community Churches and the broader theological perspective developed through seventeen years of Unitarian Universalist ministry shape the questions I bring. Ministry during the U.S. AIDS epidemic taught me how grief accumulates and how people sustain one another through loss, stigma, and the love of chosen family. UU ministry has deepened my appreciation for the many ways people find meaning, within and beyond religious traditions.
For Seasons of Meaning, I propose to live in Tromsø from August 2027 through July 2028 and ask: How do people, drawing on different religious, secular, and cultural perspectives, make meaning, sustain relationships, and organize everyday life through the changing light of the Arctic year? Through selected encounters, community events, and everyday practices, I will first seek to understand seasonal life in its own setting, then consider what it might illuminate about grief and change.
What can we offer one another while living through a season we cannot hurry?
During a two-day visit to Tromsø in 2023, I joined a whale-watching expedition. Reaching the waters where the whales had gathered took about three hours. During that long journey, our guide described some of the ways people adapt to Arctic darkness, including leaving lights glowing in their homes so that those walking outside encounter warmth and human presence. I carried that image home. It gave me a question to investigate, rather than a conclusion about how everyone in Tromsø lives.
The visit was also a return to my ancestral country. Meeting members of my Norwegian family opened further questions about ancestry, language, belonging, place, and identity.
How do anticipation and preparation shape a community’s relationship to seasonal change? I hope to attend to the practices people carry into the darkening days.
What forms of companionship, ritual, and mutual care sustain everyday life when the sun does not rise? This is a question for listening, rather than an assumption that darkness means deprivation.
How is the return of light anticipated, marked, and shared? I hope to explore personal practices and public rituals that give seasonal transition its meaning.
How does abundant light change the rhythms of everyday life? A full year allows me to consider this season in relationship to the darkness that precedes it.
These are guiding questions for the proposed inquiry, not research findings.
The project welcomes different religious, secular, and cultural perspectives, including people who do not describe their seasonal practices in philosophical or religious terms. This is a focused literary inquiry through selected encounters, rather than a comprehensive comparison of traditions. Reading, reflective field writing, observation, and voluntary conversations will explore rest, gathering, outdoor activity, and mutual care. Participants’ accounts will remain distinct from my interpretations.
My interest in Sámi perspectives began in a humanist worldviews course, when I encountered Ole Henrik Magga’s 2005 presentation, Indigenous Knowledge Systems—The True Roots of Humanism. His account of knowledge developed through generations of experience prompted questions about land, seasons, and meaning. A Sámi strand would develop with guidance from Sámi scholars and participants. I approach this as an outside learner, without assuming that humanism or other Western categories adequately describe their diverse experiences.
The essays will explore how practical seasonal adaptations can deepen our language and practices for living through change. Darkness may offer rest, shelter, or intimacy; returning or abundant light may bring demands as well as joy. Seasonal life and grief are different experiences, and those distinctions will remain part of the work.
I’m seeking an appropriate visiting-scholar home at UiT, with scholarly guidance and opportunities for exchange. As an English-speaking visitor, I will acknowledge language limits, begin learning Norwegian, and seek translation support where feasible. I would be glad to contribute an English-language workshop on memoir, ritual, grief, or writing through transition.
Resources for other communities will acknowledge their sources and limits. They will not reproduce sacred or culturally specific practices as transferable exercises. The project is in development. Funding and a university affiliation have not yet been secured. I am seeking outside funding rather than financial support from UiT.
Download the one-page project concept ↗I’m a Unitarian Universalist Humanist minister and writer based in Lawrence, Kansas. After thirty-seven years accompanying people and communities through grief, uncertainty, identity, and change, I’m preparing for a new chapter centered on reflection and writing. My work asks how we make meaning, sustain belonging, and care for one another when we cannot yet see what comes next.
During a brief visit to Tromsø in 2023, I joined a whale-watching expedition. On the three-hour journey to the whale-feeding grounds, our guide described adaptations to Arctic darkness, including leaving lights glowing in homes so that people outside encounter warmth and human presence.
I carried that story home. It left me wondering: What can we offer one another while living through a season we cannot hurry?
That question helped begin Seasons of Meaning: Light, Darkness, and the Ways People Make a Life in Arctic Norway. I’m developing a proposal to spend August 2027 through July 2028 in Tromsø, learning how people from different religious, secular, and cultural perspectives experience diminishing light, polar night, returning sun, and midnight sun.
I hope to understand those practical adaptations in their own settings, then explore what they might illuminate about grief, change, and emerging possibility. I’m interested, too, in experiences that challenge familiar metaphors: darkness as rest or intimacy, light as demanding as well as joyful.
Norway is also my ancestral country. Meeting members of my Norwegian family during that visit opened further questions about language, inheritance, place, and belonging.
I hold a Doctor of Ministry from Episcopal Divinity School, a Master of Divinity from Iliff School of Theology, and a Bachelor of Social Work from California State University, Long Beach. My ministry has included congregational leadership, Humanist chaplaincy, interfaith dialogue, and public writing.
Through essays, conversation, and reflection, I hope to explore what sustains us through the seasons of our lives—and how we become companions to one another along the way.
I invite you to explore the project and selected writing here. If something sparks a question or a possibility for collaboration, I’d be glad to hear from you.
Get in touch ↗Lawrence, Kansas · 2024–present
Previous leadership experience encompassing platform talks, teaching, pastoral care, spiritual direction, programming, and social justice work. This work also included Humanist chaplaincy at Columbia and NYU and board service at Ethical Culture Fieldston School.
Colorado Springs, Colorado · August 2008–June 2021
Colorado Springs, Colorado · 2006–2008. A center for people of all faiths to work for justice, offering training on addressing public issues from a faith perspective.
Pikes Peak MCC · 1994–2006; MCC in Long Beach · 1989–1994.
Ordained in Metropolitan Community Churches in 1989. Unitarian Universalist Association Affirmation of Call in 2010. A full CV is being updated.
My writing explores the ways experience becomes meaning: how we carry loss, how place changes us, and how we make room for one another. These two selections bring public life and personal pilgrimage into conversation.
King Harald’s words and Do Ho Suh’s public art open a question about people, power, and the work of widening the meaning of “us.”
Read the essay ↗After days of heat and weary walking, a cool church and a pilgrim’s ritual become a place to reflect on hospitality, shared humanity, and belonging across belief.
Read the selection ↗A transformational memoir exploring presence, uncertainty, and the courage to choose a next step. Personal stories open into reflection, practice, and ritual.
My ministry has included public advocacy, interfaith collaboration, and work for LGBTQ equality, reproductive freedom, and the dignity of people seeking sanctuary. These selected links offer a window into that work.
A public address at the March for Reproductive Rights and Abortion Justice in New York City, connecting Humanist commitments with bodily autonomy and collective action.
Watch or read the speech ↗Opening remarks welcoming a Guttmacher Institute event at the New York Society for Ethical Culture on evidence, reproductive rights, and public action.
Watch the event ↗My contribution, “All Souls Unitarian/Universalist Church: Why We Became a Sanctuary Church,” appears in Michael C. LeMay’s Homeland Security: A Reference Handbook (ABC-CLIO).
View the book and contents ↗A Minister in Motion column on hospitality, immigration, and the ethical responsibility to recognize our neighbors’ humanity.
Read the column ↗Written testimony to the Kansas Senate Public Health and Welfare Committee, representing Kansas Interfaith Action in opposition to SB 522.
Read the testimony (PDF) ↗A historical biography from the LGBTQ Religious Archives Network documenting earlier ministry, community leadership, and LGBTQ advocacy. This archival profile reflects an earlier stage of my career.
Read the archival profile ↗These links open material hosted by the original publishers and organizations. Some publications may require a subscription.
I welcome conversations with prospective hosts, faculty advisers, and collaborators whose work intersects with Arctic humanities, ritual, community, and seasonal life.
Rev. Dr. Nori J. Rost · Lawrence, Kansas, USA
Proposed Tromsø stay: August 2027–July 2028